If asked why, they generally answer that what is discovered is of no interest, and that in any case any intelligent person always knows already what are the main trends of public opinion. Another argument is that social surveys are an interference with individual liberty and a first step towards totalitarianism. The Daily Express ran this line for several years and tried to laugh the small social survey unit instituted by the Ministry of Information out of existence by nicknaming it Cooper’s Snoopers. Of course, behind much of this opposition there lies a well-justified fear of finding that mass sentiment on many subjects is not conservative.
But some people do seem sincerely to feel that it is a bad thing for the government to know too much about what people are thinking, just as others feel that it is a kind of presumption when the government tries to educate public opinion. Actually you can’t have democracy unless both processes are at work. Democracy is only possible when the law-makers and administrators know what the masses want, and what they can be counted on to understand. If the present Government paid more attention to this last point, they would word some of their publicity differently. Mass Observation issued a report last week on the White Paper on the economic situation. They found, as usual, that the abstract words and phrases which are flung to and fro in official announcements mean nothing to countless ordinary citizens. Many people are even flummoxed by the word ‘assets’, which is thought to have something to do with ‘assist’!
The Mass Observation Bulletin gives some account of the methods its investigators use, but does not touch on a very important point, and that is the manner in which social surveys are financed. Mass Observation itself appears to keep going in a-hand-to-mouth way by publishing books and by undertaking specific jobs for the Government or for commercial organizations. Some of its best surveys, such as that dealing with the birthrate, were carried out for the Advertising Service Guild. The trouble with this method is that a subject only gets investigated if some large, wealthy organization happens to be interested in it. An obvious example is antisemitism, which I believe has never been looked into, or only in a very sketchy way. But antisemitism is only one variant of the great modern disease of nationalism. We know very little about the real causes of nationalism, and we might conceivably be on the way towards curing it if we knew more. But who is sufficiently interested to put up the thousands of pounds that an exhaustive survey would cost?
You can’t deal with these diseases so long as they are thought of as visitations of God, in a totally different category from all other diseases. The inevitable result of that is concealment and quack remedies. And it is humbug to say that ‘clean living is the only real remedy’. You are bound to have promiscuity and prostitution in a society like ours, where people mature sexually at about fifteen and are discouraged from marrying till they are in their twenties, where conscription and the need for mobility of labour break up family life, and where young people living in big towns have no regular way of forming acquaintanceships. It is impossible to solve the problem by making people more moral, because they won’t, within any foreseeable time, become as moral as all that. Besides, many of the victims of venereal disease are husbands or wives who have not themselves committed any so-called immoral act. The only sensible course is to recognize that syphilis and gonorrhoea are merely diseases, more preventable if not curable than most, and that to suffer from them is not disgraceful. No doubt the pious ones would squeal. But in doing so they might avow their real motives, and then we should be a little nearer to wiping out this evil.
How appropriate the ancient poems in praise of spring have seemed these last few years! They have a meaning that they did not have in the days when there was no fuel shortage and you could get almost anything at any time of year. Of all passages celebrating spring, I think I like best those two stanzas from the beginning of one of the Robin Hood ballads. I modernize the spelling:
When shaws be sheen and swards full fair,|
And leaves both large and long,
It is merry walking in the fair forest
To hear the small birds’ song.
The woodwele sang and would not cease,
But what exactly was the woodwele? The Oxford Dictionary seems to suggest that it was the woodpecker, which is not a notable songster, and I should be interested to know whether it can be identified with some more probable bird.